In 1962 Phillip K Dick put out a book called “Man in the High Castle.” In it there was a scene that stuck out to me, and seems more and more relevant as this AI wave continues.

In it a man has two identical lighters. Each made in the same year by the same manufacturer. But one was priceless and one was worthless.

The priceless one was owned by Abraham Lincoln and was in his pocket on the night he was assassinated. He had a letter of certification as such, and could trace the ownership all the way back to that night.

And he takes them both and mixes them up and asks which is the one with value. If you can no longer discern the one with “historicity,” then where is it’s value?

And every time I see an article like this I can’t help but think about that. If I tell you about the life and hardship of an artist, and then present you two poems, one that he wrote and one that was spit out by an LLM, and you cannot determine which has the true hardship and emotion tied to it, then which has value? What if I killed the artist before he could reveal which one was the “true” poem? How do you know which is a powerful expression of the artist’s oppression, and which is worthless, randomly generated swill?

I loved FFSend. When it died, I ended up standing up a GOKAPI server, as it was the closest alternative I could find at the time: https://github.com/Forceu/Gokapi

Definitely not as nice as FFSend though. I may have to give that fork a try instead.

It doesn’t have to not hit pedestrians. It just has to hit less pedestrians than the average human driver.

That is what we’re debating, yes.

If it could be conclusively proven that a system like this has saved a child’s life, would that benefit outweigh the misuse?

If not, how many children’s lives would it need to save for it to outweigh the misuse?

Sure, maybe, but I’d also say you shouldn’t let the perfect be the enemy of the good.

Yes, we should absolutely have better mental healthcare safety nets. Yes, false positives are probably a pretty common prank.

But this isn’t a zero sum game. This can work on tandem with a therapist/counsellor to try and identify someone before they shoot up a school and get them help. This might let the staff know a kid is struggling with suicidal ideation before they find the kid OD’d on moms sleeping pills.

In an ideal world would this be unnecessary? Absolutely. But we don’t live in that ideal world.

That argument could be expanded to any tool though.

People run people over with cars or drive drunk. Ban cars?

People use computers to distribute CP. Ban computers?

People use baseball bats to bludgeon people to death. Ban baseball?

The question of if a tool should be banned is driven by if its utility is outweighed by the negative externalities of use by bad actors.

The answer is wildly more nuanced than “if it can hurt someone it must be banned.”

You say “the last time this happened” as if this wasn’t a generalized trend across all schooling for the past decade or so.

Out of the tens of thousands of schools implementing systems like this, I’m not surprised that one had some letch who was spying on kids via webcam.

And I’m all for having increased forms of oversight and protection to prevent that kind of abuse.

But this argument is just as much of a “won’t someone think of the children” as the opposite. Just cause one school out of thousands did a bad thing, doesn’t mean the tech is worthless or bad.

This article feels pretty disingenuous to me.

It glosses over the fact that this is surveillance on computers that the school owns. This isn’t them spying on kids personal laptops or phones. This is them exercising reasonable and appropriate oversight of school equipment.

This is the same as complaining that my job puts a filter on my work computer that lets them know if I’m googling porn at work. You can cry big brother all you want, but I think most people are fine with the idea that the corporation I work for has a reasonable case for putting monitoring software on the computer they gave me.

The article also makes the point that, while the companies claim they’ve stopped many school shootings before they’ve happened, you can’t prove they would have happened without intervention.

And sure. That’s technically true. But the article then goes on to treat that assertion as if it’s proof that the product is worthless and has never prevented a school shooting, and that’s just bad logic.

It’s like saying that your alarm clock has woken you up 100 days in a row, and then being like, “well, there’s no proof that you wouldn’t have woken up on time anyway, even if the alarm wasn’t there.” Yeah, sure. You can’t prove a negative. Maybe I would usually wake up without it. I’ve got a pretty good sleep schedule after all. But the idea that all 100 are false positives seems a little asinine, no? We don’t think it was effective even once?

How do you differentiate what you’re calling psychological torture here from just bog standard negative anticipation?

Is it psychological torture if I tell a child that we’re going to the doctor because they need to get their flu shot? They have to sit and live with that dread for the whole ride over.

If this is in some way a difference of kind, what differentiates them? What is the key characteristic that separates the two?

Is the only difference one of degree? That hurting someone in this way just a little bit is fine, but there’s some amount of damage that makes it unacceptable?

Or is it that the ends justify the means? That it is psychological torture to tell a child about the flu shot, but that the need to get the shot outweighs the negative of the torture? If so, and if someone truly believes that capital punishment is correct in a given case, why would the same argument not be valid?

I can see both sides on this one I think?

Out of curiosity, would you feel differently about this if it had been a print newsletter or physical book publisher that was printing Nazi propaganda that got shutdown because they refused to stop printing Nazi propaganda?

If so, what’s the substantive difference? If not, are you affirming banning people from publishing books based on ideological grounds?

Obviously banning books is bad, but obviously Nazis are bad, and that’s a hard square to circle.

Genuine question. The sign in the thumbnail says, “We want Palestine to be liberated.” What does that mean?

Is it advocating for the dissolution of the state of Israel? Like, “liberated” implies the removal of an occupier, no?

It can’t just mean “stop the murders,” right? Like, if that’s the case it was say to liberate the “Palestinians,” not “Palestine” right?

I just ask because I feel like the messaging on this is a bit all over the place at times, and calls for the abolishment of the state of Israel seem a bit extreme to me, and I’m trying to figure out if that’s the actual stance people are taking.