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Cake day: July 14th, 2023

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  • kibiz0r@midwest.socialtoTechnology@lemmy.worldThe Copilot Delusion
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    4 hours ago

    So if library users stop communicating with each other and with the library authors, how are library authors gonna know what to do next? Unless you want them to talk to AIs instead of people, too.

    At some point, when we’ve disconnected every human from each other, will we wonder why? Or will we be content with the answer “efficiency”?


  • The process is supposed to be sustainable. That doesn’t mean you can take one activity and do it to the exclusion of all others and have that be sustainable.

    Edit:

    Also, regretably, I’m using the now-common framing where “agile” === Scrum.

    If we wanna get pure about it, the manifesto doesn’t say anything about sprints. (And also, you don’t do agile… you do a process which is agile. It’s a set of criteria to measure a process against, not a process itself.)

    And reasonable people can definitely assert that Scrum does not meet all the criteria in the agile manifesto — at least, as Scrum is usually practiced.


  • It’s funny (or depressing), because the original concept of agile is very well aligned with an open source/inner source philosophy.

    The whole premise of a sprint is supposed to be that you move quickly and with purpose for a short period of time, and then you stop and refactor and work on your tools or whatever other “non value-add” stuff tends to be neglected by conventional deliverable-focused processes.

    The term “sprint” is supposed to make it clear that it’s not a sustainable 100%-of-the-time every-single-day pace. It’s one mode of many.

    Buuuut that’s not how it turned out, is it?






  • I don’t believe the common refrain that AI is only a problem because of capitalism. People already disinform, make mistakes, take irresponsible shortcuts, and spam even when there is no monetary incentive to do so.

    I also don’t believe that AI is “just a tool”, fundamentally neutral and void of any political predisposition. This has been discussed at length academically. But it’s also something we know well in our idiom: “When you have a hammer, everything looks like a nail.” When you have AI, genuine communication looks like raw material. And the ability to place generated output alongside the original… looks like a goal.

    Culture — the ability to have a very long-term ongoing conversation that continues across many generations, about how we ought to live — is by far the defining feature of our species. It’s not only the source of our abilities, but also the source of our morality.

    Despite a very long series of authors warning us, we have allowed a pocket of our society to adopt the belief that ability is morality. “The fact that we can, means we should.”

    We’re witnessing the early stages of the information equivalent of Kessler Syndrome. It’s not that some bad actors who were always present will be using a new tool. It’s that any public conversation broad enough to be culturally significant will be so full of AI debris that it will be almost impossible for humans to find each other.

    The worst part is that this will be (or is) largely invisible. We won’t know that we’re wasting hours of our lives reading and replying to bots, tugging on a steering wheel, trying to guide humanity’s future, not realizing the autopilot is discarding our inputs. It’s not a dead internet that worries me, but an undead internet. A shambling corpse that moves in vain, unaware of its own demise.





  • It’s the #1 thing that drives me crazy about Linux.

    It seems obvious. You’ve got a Windows/Apple/Super key and a Control key. So you’d think Control would be for control characters and Windows/Apple/Super would be for application things.

    I can understand Windows fucking this up, cuz the terminal experience is such a low priority. But Linux?

    There’s some projects like Kinto and Toshy which try to fix it, but neither work on NixOS quite yet.